Souls Grown Deep Like the Rivers
Royal Academy until 18th June 23
Great show, Thought it would be the usual politically correct, humourless, preachy BS which our museum and gallery curators see fit to force down our throats these days; but no – plenty of humour, variety, abstraction, inventiveness and a low level of righteousness and preachiosity. That said, there is violence, oppression, discrimination and poverty on show.
So the politics is there but not in the form of sloganising, – the title is from the Langston Hughes poem “The negro speaks of rivers” (1920)and there are pieces that reference slavery and the Jim Crow system directly. I’m reading Adolph Reed’s book, “The South: Jim Crow and its afterlives” (Verso, 2022) which dovetails well with this exhibition. It’s a highly anecdotal book, which is both a strength and a weakness, of course, and is strongly orientated to New Orleans and Louisiana – but nevertheless, is good on the class politics within Jim Crow and the rigidities and flexibilities of segregation in the South. Also essential listening is Huddie Leadbetter’s “Bourgeois Blues”(1939) and Big Bill Broonzy’s scathing “Get Back” (1951).
To quote the guide, these pieces are the work of “Black artists born between 1887 and 1965 who spent their lives and forged their careers in the American South…..Their careers were rooted in local communities from South Carolina to the Mississippi River Delta…and from rural areas to urban centres including Atlanta, Memphis and Miami”.

Thornton Dial, The Coming Dawn, 2011

Mary T Smith (?)

Richard Burnside, The Faces, 1988
Echoes of aboriginal Australian art?

My friend Bernard modelling his khaki look in front of a work that I belive is Thornton Dial’s Stars of Everything, 2004
The “Stars” are splayed-out paint cans and the thing in the middle is not a miniature devil horse, as I had thought, but a dishevelled American eagle.

Charles Williams. Lamp, early 1980s

Bessie Harvey, Untitled, 1987

Sorry, didn’t get name of artist.

Ditto

Eldren M Bailey, Dancers, 1960s
In the light of what I said in the introduction, I feel I need to quote the guide on Richard Dial’s Which Prayer ended Slavery? 1988: “This sculpture confronts us with horrifying scenes of degradation, torture and murder. In the lower section a white figure is whipping a kneeling Black figure; another Black figure is being hanged and a third is in chains. Above, a white and a Black figure are shown praying…” Obviously, I missed this one.
Throughout the guide for Friends, the authorship of which is not given, black people and artists are referred to as “Black” and white people as “white” (see quotation above). Is this now a convention in galleries and museums?
Hilda Ap Klint and Piet Mondrian
Forms of Life
Tate Modern until 3 Sept 2023
I’m really not sure of the thinking behind combining these two artists in one exhibition; it seems to me that the differences are as many as the similarities. That said, there are some strikingly large and colourful biomorphic and – what’s the appropriate word? – technomorphic?? images in Klint’s work. Some of it looks to me very similar to that of the Delaunays…. See if you can recognise which are K’s and which M’s….








Answers on blog reply please.
Finally, below is my shortlisted but ultimately rejected entry for this year’s RA Summer Show. This is actually a punishment, since shortlisted works have to be collected and carried home, in my case on Tube. Could be worse; at least I’m in London.
The theme this year was “Only Connect”, so my connection was to the slightly less “abstract” Michelangelo piece below. Mine’s a prequel, I guess. I call it “Head” (Adam and Eve in the Garden). Which image do readers think is better?

