National Gallery
As well as visiting the Kobke (see last blog), also had a general look around the gallery. I was with one of those friends who take a perverse pleasure in acting like Philistines; “What’s good about this one, then? Why is that a great picture?” and so on. I went on , not very convincingly, about structure and composition and movement and surface and was very soon boring myself and feeling a bit sick. As always, when this sort of interrogation happens, I found myself agreeing with him; yes, it’s not a very good Rubens, yes the head is too big and looks stuck on (Titian, the Flight into Egypt) – and so on. The Vendramin family portrait looks as if apprentices did the children; King Charles’ horse in the Van Dyck is definitely wrong (neck too thick, head too small). As for the Van Gogh sunflowers… no, stop – a bridge too far. Although, actually, I was never a big fan of the sunflowers; one of those blind spots, I suppose.
Tate Modern
Nice, quiet little anteroom to the Pollock/Kline/Jorn gallery with sculptures by Victor Pasmore, Mary Martin and somebody Biedermayer. They were highly coloured little shelves and geometric protrusions in wood, plastic or metal, mounted on a flat board. Similar stuff in Tate Britain by Pasmore and Ben Nicolson. In the same, or next room, work by Helio Oiticica – the work that Serota said he would have to save in the event of a fire, because it’s so rare. It consists of squares and oblongs drawn or painted on brown cardboard sheets; the blurb compares them to Mondrians – except that each of these are the same colour and they are set at very small angles, as if jostling each other across the board.
There was some other Brazilian and Venezuelan work with it, surprisingly minimal and colourless – I suppose I expected stuff that was more lush, colourful, vivid; Franz Ackermann, say.
The Kiefer palm tree has gone and in its place, huge, hanging, red and orange sisal sculptures, like a great, soft Marsyas. Done in the 60s by Magdalena Abakanowicz, a Polish sculptor (sorry, one of the world’s leading woman artists), she calls them “Abakans”. I thought that these soft sculptures might disprove my Polish thesis (see Blackpaint 20 and 21 ), that critics tend to analyse all works by Polish artists in terms of references to Auschwitz, WW2 and/or the post-war Communist period – but I was wrong. From various sites, I found that her work is “emotive”, “disturbing”, about “lasting anxiety”, about “the missing”, the “crowd” and the individual’s struggle – it “reflects the emotional heritage of her political environment”. Not Auschwitz then, but not far off.
Parrot, by Blackpaint.
Listening to If IGet Lucky by Arthur Big Boy Crudup.
“If I get lucky mama. with my trainfare home (*2)
I’m goin’ back to Mississippi now, mama, where I belong”.